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dream, telepathic vision and clairvoyance

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deyoga
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dream, telepathic vision and clairvoyance

Message par deyoga » avr. 14, 14 10:24 pm

DREAM, TELEPATHIC VISION AND CLAIRVOYANCE

When certain impressions are received by the organs and agitate the conscious mind, or when sensual or material thoughts are awakened in the consicious mind, the crude receptacle of the mind become unsteady and restless. An impression of that restlessness is left on the nerve cells, and that impression remains short lived or lasting according to the degree of its intensity. Sometimes a significant impression loses its previously acquired permanence because it is compelled to make room for a newer one under the impact of a counter agitation or restlessness.

In the sleeping state, if a persons nerve cells get agitated, more often than not the reason is some physical cause or the result of cerebarl heat caused by excessive drinking. Such agitations give rise to desires similar to those impressions in the mental sphere. The crude organs become active, and the identical desires arising from the previously acquired impressions do not often come true as they are purely imaginery or the mere stringing together of different disjointed thoughts. That is, such dreams are colloquially called confused or inconsistent dreams. Only those whose nerve cells have become weak due to some ailment of the brain or head or because of some protracted illness, or those whose digestive systems have become weak, generally "see" such erotic dreams. These dreams are the reproductions of previously imagined objects or the scatterred expressions of previous thoughts. Excessive eating also gives rise to such dreams. Those who have pure thoughts and restraint over their diet are generally less susceptible to such dreams. These dreams never come in deep sleep.

There is yet another type of dream. Even when a person is in deep slumber, premonition of major calamity or some good or bad news may arise in the subconscious mind through a dream. The all-knowing causal or unconscious mind cannot give expression to its omniscience due to the fickness of conscious and subconscious minds, and due to its own expressional inability. But it can awaken in the calm conscious and subconscious minds of a person in deep slumber those visions and premonitions of past, present or future events which may deeply involve or overwhelm the person. The surging vibrational flow which comes out of the foutain head of the unconscious mind and vibrates the subconscious mind is a part of the dream. Such dream are not devoid of significance because their cause is the omniscient causal mind. This may be call "supramental vision".

Sometimes, even in the wakeful state, the cognitive flow of the unconscious mind makes its way into subtle mind. the result is that even in the wakeful state, with a little concentration, one can grasp and comprehend the events concerning one's near and dear ones who are far away. This may be called "telepathic vision".

through concentrated telepathic vision, that is, when the conscious mind is calm and sedate, one can visualisr the external events concerning one's distant loved ones enacted before one's eyes, or one can feel as if one is seeing them. This may be called "telepathic clairvoyance".

If one mistakenly believes such acts to be those of spirits, one may come to believe in spiritualism or spiritology. In fact, such incidents have no connection at all with spirits or ghosts.

Telepathic vision and telepathic clairvoyance are intrinsically the same as supramental vision. indeed, they are capabilities of the unconscoius mind, the knowerof the universe, and develop when one has intuitive feelings or inspiration from it. To believe in ghosts and spirit is nothning but being shrouded in the fearful mentality of prehistoric past. Incidences of telepathic vision are rare in comparaison with supramental vision, and rarer still are occurences of telepathic clairvoyance due to the activity of the conscious mind. Supramental vision does not usually occur more than eight to ten times in the life of a great person. However, the frequency of this experience is wholly dependant on one's intuitional practices or reactive momenta, that is ones Sam'ska'ras.
(one must bear in mind that self-acquired telepathy or self-acquired clairvoyance is something different).

Even in supramental vision, one often does not grasp things correctly, for such cognitive waves generally find expression through the media of one's personal sam'ska'ras. Suppose in some country cows are utilised for various indispensable jobs like cultivation, milling of oil seeds or conveyance. Normally the people in such a country will have a very great regard for cows. Having lived on cow's milk since their childhood, they will hold cows in high esteem, and regard healthy, stroong cow as noble animals and symbol of good luck and prosperity. These sentiments for cows are the resultant sam'ska'ras born out of the necessities of daily life. Now, suppose somebody from such a country had a dream about a cow growing lean and thin because it lived on dry paddy straw. Then a nother cow came and met with more or less the same fate. Then yet a third cow appeared, and that too fared no better, though such a trend of though had never before occured in the person's mind. From such a dream the person may infer that next three years will be ominous. Taking the cows and the paddy as symbols of good luck and prosperity, the dream may be interpreted as premonition of misfortune due to the lean cows and the dry paddy straw. So to have the prescience of truth through the medium of dreams, it is necessary to have some control over one's conscious and subconscious minds. Those who have brought both these levels of mind under control through spiritual practices can, with a little effort, visualise picture of past, present and future events even in their waking state. This accounts for the meditational clairvoyance or internal foresight of distant objects or events demonstrated by many sages.

Some power for visualising the past, present or future or distant events may be exhibited by an average person through crystal gazing, finger-nail mirrors, mirror gazing, etc. This is nothing but the expansion of the cognitive field caused by the partial absorption of the conscious and subconscious minds into the unconscious mind as a result of intense concentration on a particular bright object. In the hypnotised condition or in planchette concentration, the activities of the conscious and subconscious minds get stilled, and the range of a particular individual knwoledge may get slightly expanded, atleast for the duration of such a condition. But then, here one must bear in mind that those who see in hypnotised state, in finger-nail mirrors or through mirror gazing only see the reflection of their own sam'ska'ras and previous mental impressions, if they see anything at all. This happened in 100% of such cases. That is to say, the hypnotised person goes on uttering words according to his or her own sam'ska'ras, while those looking at him or her watch aghast with folded hands, taking their utterances as absolute truth.

Those who feign telepathic or demoniacal trances are fakes; everything they do or say is nothing but chicanery and grandiloquence. I am reffering here to those who involve the spirits planchette. Even the statements of such tricksters are almost entirely the expression of their respectives sam'ska'ras and previous mental impressions. One or two precent of their predictions may even come true because they were able to develop a little mental concentration. But such chance predictions are not premonitions of unconscious mind, for there is nothing unusual about one or two predictions out of many comind true. This can also happen to an ordinary person. There is a Bengali proverb which says,
Jhar'e ka' k mare
Phakirer kera'ma'ti ba'r'e
" The crow dies in a storm,
The fakir strikes his form."
Just as the lunar seas remain inseparably associated with the moon, and add to its beauty, this world affixed to the tips of Your tusk. O Lord in the form of a boar, O Supreme Entity, Victory unto You.



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